Friday 30 September 2016
Thursday 29 September 2016
Horkeimer and Adorno's work on media helps to answer the question as to why the Western society, in their estimation was becoming more barbaric post 1945. The issue content while Mcluhan confirms that the medium is the message. In other words, the medium is a communicator of messages. But, if it is message, it must be the further and capsulizing and atomizing of the family unit that eventually became the atomozing of the individual in the unit with the personal sized tv; then the smart phone or tablet. Could it be the content that devalues and debases the socio-religious expectations of peace, natural affection and brotherly love leads to increased barbarism in society, undermining the atmosphere bequeathed in the Brit Milah that demands a conducive atmosphere for the transmission of values to another generation?
Horkeimer and Adorno's work on media helps to answer the question as to why the Western society, in their estimation, was becoming more barbaric post 1945. The issue content while Mcluhan confirms that the medium is the message. In other words, the medium is a communicator of messages. But, if it is message, it must be the further and capsulizing and atomizing of the family unit that eventually became the atomizing of the individual in the unit with the personal sized tv; then the smart phone or tablet. Could it be the content that devalues and debases the socio-religious expectations of peace, natural affection and brotherly love leads to increased barbarism in society, undermining the atmosphere bequeathed in the Brit Milah that demands a conducive atmosphere for the transmission of values to another generation?
Tuesday 27 September 2016
http://www.church-footwear.com/uploads/24f933ec-87b4-4068-9916-83964fda8326.jpg
Do you know June Plum? Do you know Abraham and Pharaoh? Do you know trigonometry is African history? See a pyramid. Good! Study your books and watch a video of an astronaut with an afro. Nobody is criticizing Granddad and his attainment. He beat you to study your books. You got an A and now he is not sure what to do with you or with his success. Maybe he should ask his neighbor in the Hamptons. Your father made you work rather diligently actually. It shows. Good show! The truth is, you are trying to impress someone called a Queen in England or a King in Spain and while you hope they come to expect you to see how good you are, you will be killing your native relatives...some darker than you. You are certainly part native. Once you let go of the notion of that evaluator, you will be much happier. Besides, you have your own shoe companies. You don't need Church(TM) shoes; right?
Hebrews 9. New International Version (NIV)
Hebrews 9New International Version (NIV)
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place,4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room,and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood,thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himselfunblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant,that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Footnotes:
- Hebrews 9:11 Some early manuscripts are to come
- Hebrews 9:12 Or blood, having obtained
- Hebrews 9:14 Or from useless rituals
- Hebrews 9:16 Same Greek word as covenant; also in verse 17
- Hebrews 9:20 Exodus 24:8
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Monday 26 September 2016
Sunday 25 September 2016
Benjamin Franklin's Observation.
So. the Benjamin Franklin once realised that he might be able to live forever if he could keep his head above water and his body submerged in a pool. The real issue with health, he said, as a full native with grey hair is that he developed high blood pressure after the British left and it was only because he did not accept himself as a native. He considered himself a real Brit and did not know what to say after they left. Once he did say he was native, the high blood pressure went away.
I'm looking for a second coming myself and when He comes, we will know what to do; right? See Hebrews 9. We won't be expecting anyone to die and will certainly save a life as really, really good super Samaritans with smart phones so that we can google the answer and say "..it is written" while tempted to follow insecure feelings of group acceptance. We will opt instead to do onto others as we would wish others to do unto us with charity and community being greatest among those who attend the Lord's mysterious service with the offering of the sacraments. Amen! We will leave no man, family or woman behind and set the example for the more fleshly, less heavenly minded heathens. He will be safe and free from molestation and also reasonably compensated for any skills he as obtained in the quiet and blessedness of the Brit Milah. The ancient code of the native peoples of North America also confirms the principle of doing unto others as we would wish others to do unto us. They seem to only desire that the promises in any treaties between various communities will be kept in accordance to these principles of natural law regardless of language. Otherwise, it is a grievance of imposition. Let us keep what is written in existing promises in the existing and one community of various ancestries but one allegiance. God bless America. God bless the Brit Milah. Hallelujah! Amen!
This is not your average television.
Thank you!
This is not your average television.
Thank you!
Did your mother go to church 7 times a week and then ask you to sit beside her while she would pray that everyone would fall? You were only 7 but you picked up on the emotion of her prayer and started praying that way as well. It made you feel good; like you were a good boy in a covenant of some kind or something. But, then the people would give you candy and tell you to marry a very dark female and family or else the black people would kill you.
Saturday 24 September 2016
Are you trying to kill someone to be an Irish King? Who is the Irish King and would he have to kill anyone to be who he is or who the Irish people say he is? The answer is no if you are the king. Are you Irish? They do not practice divisiveness. You do not have to kill someone to be something if you are that something. You are a pirate deserter from Labadee.
It's all good!
This just in: a new bible meditation of the wise and wealthy in achieving the obedience and intuition of Christ is to read the old testament laws and the prophets while writing "Christ is my blood sacrifice" and "Pikuach Nefesh" on a sticky note that is placed on the front of the bible during your current daily study. It is not that you will never read the New Testament again but the truth is the Lord did not ask anyone to covet Christ's ministry, the attention He receives and role as a special and only son but a lot of people do this subconsciously and it only creates division and conflict in the spiritual family where there is only one father; not two. Only the devil brings division. There are many blessings in the father's house and Christ did say call no one father except but your father in Heaven so that you will see what it is to be born again of the spirit and enter that Heavenly realization. That is the purpose of discipleship; to leave the flesh and call no one father except but your father in your new reality, outlook and mindset while on the earth. This is entering the dojo of discipleship in Christ. You deny yourself and follow your master. He knows your earthly father but said do not turn back to bury the dead and in saying this he meant that you should not be mindful of your fleshly reality only but to let go to see the greater reality. You can be a lover and not a fighter. It's all good!
See Mathew 8:21-22.
____________________
See Mathew 8:21-22.
____________________
Matthew 8:21-22English Standard Version (ESV)
21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”
English Standard Version (ESV)
Who was that disciple? Was it you?
The truth of the Babylonian exile and the Assyrian occupation was the reality of the message to the gentiles. Who is a gentile after the Babylonian occupation and the Assyrian exile? Who is the child of Abraham? Is it the one who approximates the faith in dress, form and in name only (Jewish sounding in one dispensation that is not indicative of all the children of Israel)? It is to be a child of Abraham, a child of God in the spirit as the father is looking. He is looking. Look! He is looking for those who worship Him in spirit and in truth.
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Who was that disciple? Was it you?
The truth of the Babylonian exile and the Assyrian occupation was the reality of the message to the gentiles. Who is a gentile after the Babylonian occupation and the Assyrian exile? Who is the child of Abraham? Is it the one who approximates the faith in dress, form and in name only (Jewish sounding in one dispensation that is not indicative of all the children of Israel)? It is to be a child of Abraham, a child of God in the spirit as the father is looking. He is looking. Look! He is looking for those who worship Him in spirit and in truth.
John 4:23-24New King James Version (NKJV)
23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.
But a time is coming and is already here when the true worshipers will worship the Father in spirit [from the heart, the inner self] and in truth; for the Father seeks such people to be His worshipers.
A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers.
But the hour cometh, and now is, when the true worshippers shall worship the Father in Spirit and in truth: for the Father seeketh such to worship him.
But the time is coming—and is here!—when true worshippers will worship in spirit and truth. The Father looks for those who worship him this way.
But the time is coming — indeed, it’s here now — when the true worshippers will worship the Father spiritually and truly, for these are the kind of people the Father wants worshipping him.
But a time is coming, and it is already here! Even now the true worshipers are being led by the Spirit to worship the Father according to the truth. These are the ones the Father is seeking to worship him.
But [the] hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.
But an hour is coming, and now is, when the true worshipers will give-worship to the Father in spirit and truth. For indeed the Father is seeking such ones to be the ones worshiping Him.
But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.
But the time is coming when the true worshipers will worship the Father in spirit and truth. In fact, that time is now here. And these are the kind of people the Father wants to be his worshipers.
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
[L But] The ·time [L hour; see 4:21] is coming when the true worshipers will worship the Father in ·spirit [or the Spirit] and truth, and that time ·is here already [has now come; is now here]. You see, the Father too is actively seeking such people to worship him.
But the hour cometh, and now is, when the true worshippers shall worship the Father in Spirit and Truth: for the Father requireth even such to worship him.
Indeed, the time is coming, and it is now here, when the true worshipers will worship the Father in spirit and truth. The Father is looking for people like that to worship him.
But the time is coming and is already here, when by the power of God's Spirit people will worship the Father as he really is, offering him the true worship that he wants.
But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him.
The time is coming when the true worshipers will worship the Father in spirit and truth. That time is now here. And these are the kinds of worshipers the Father wants.
Yet the time is coming, and is now here, when true worshipers will worship the Father in spirit and truth. Indeed, the Father is looking for people like that to worship him.
“Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
But an hour is coming—and now is here—when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such people to be his worshipers.
Jesus replied, “The time is coming, ma’am, when we will no longer be concerned about whether to worship the Father here or in Jerusalem. For it’s not where we worship that counts, but how we worship—is our worship spiritual and real? Do we have the Holy Spirit’s help? For God is Spirit, and we must have his help to worship as we should. The Father wants this kind of worship from us. But you Samaritans know so little about him, worshiping blindly, while we Jews know all about him, for salvation comes to the world through the Jews.”
“Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.
“It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”
Yet the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father seeks such to worship Him.
But the hour is coming, and is here already, when · true worshipers will worship the Father in spirit and in truth; for indeed the Father is seeking just such people · to be his worshipers.
Indeed, the time is coming, and it is now here, when the true worshipers will worship the Father in spirit and truth. The Father is looking for people like that to worship him.
But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.
But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.
The time is coming when the true worshipers will worship the Father in spirit and truth, and that time is here already. You see, the Father too is actively seeking such people to worship him.
But a time is coming—and now is here—when the true worshipers will worship the Father in spirit and truth, for the Father seeks such people to be his worshipers.
But a new time is coming. In fact, it is already here. True worshipers will worship the Father in the Spirit and in truth. They are the kind of worshipers the Father is looking for.
Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.
Yet a time is coming and has now come when the true worshippers will worship the Father in the Spirit and in truth, for they are the kind of worshippers the Father seeks.
But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.
The time is coming, yes, it is here now, when the true worshipers will worship the Father in spirit and in truth. The Father wants that kind of worshipers.
But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.
But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.
But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.
But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.
But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.
But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.
But an hour is coming—it is here now—when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people as His worshipers.
Jesus: Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.
But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
God is Spirit. Those who worship him must do so in spirit and in a true way.'
But the time is come [But the hour cometh], and now it is, when true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such, that worship him.
but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG)Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Disciples’ Literal New Testament(DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995 by God's Word to the Nations. Used by permission of Baker Publishing Group; Good News Translation (GNT) Copyright © 1992 by American Bible Society; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Tommy Nelson™, a division of Thomas Nelson. Used by permission.;International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; Jubilee Bible 2000 (JUB) 2000, 2001, 2010 by LIFE SENTENCE Publishing; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Mounce Reverse-Interlinear New Testament (MOUNCE) The Mounce Reverse-Interlinear™ New Testament (MOUNCE) Copyright © 2011 by Robert H. Mounce and William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse-Interlinear” is a trademark of William D. Mounce.; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV)Copyright © 1969 by Christian Literature International; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version (NRSV) New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA)New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Orthodox Jewish Bible(OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble;Young's Literal Translation (YLT) by Public Domain
Subscribe to:
Posts (Atom)