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Friday, 6 January 2017

So, the Mayans were right about an Apocalypse taking place in 2012. But, it was an apocalypse that saw the emergence of an end to privacy and human dignity via smart phones with front and back cameras.

So, the Mayans were right about an Apocalypse  taking place in 2012.  But, it was an apocalypse that saw the emergence of an end to privacy and human dignity via smart phones with front and back cameras.   It was not a physical war or apocalypse but more of a social and spiritual one; akin to the first time the European entered the homes and territories of native peoples as if they were to be looked at  as a being devoid of any choice as to whether anyone could see them fully clad in their dignity or attire.  You have no vote or say in how the technology works or the networked ramifications.  The Apocalypse amounts to severe choices and experiences.  The apocalypse is  not only on your cable box in terms of media content. It is on your telephone. The apocalypse is a cartoon video of a Leader of a nation being sodomized.  It is not that the Mayans were wrong about a prophecy but it was just to understand it.  The apocalypse is a movie like "Killing them softly" that has one character utter unusual feelings for a Jewish people.     The apocalypse is a movie like the "Counselor" that depicts a human being; a woman being disposed as refuse and that also, in the words of one character, threatens creative people regardless of race.  The law suits continue.  The apocalypse is seen in coffee shops that serve people drano, lysol and disease; not just in ghettos but in relatively well settled and preserved northern states and their suburban town.  People are dying in this apocalypse and the war is on to bring salve to the Brit Milah.   Some people of Arawak or Mayan  extract that is essentially Genghis extract may think it is their job to defend the Mayan people and their prophecy but as the Mayan's pointed out, they did not write it. It was their British Arawak relatives who put it into the Mayan peoples' history; sometime after 1980.   This was to ensure that there would not be peace for too long which is the work of a Hobbit hobbling along in his amorphous language and eternal identity struggle and crisis after all. This is the English speaking peoples after all; after all! The issue is  that England and the British Isles was always a land of immigrants beside the Troglodytes  and the Picts who were on the Islands before the Romans arrived to name the islands Brittania.  The Romans and the Normans identified the Picts and the Troglodytes in this Brittania as having a more legitimately emotional connection to the land as an indigenous people. The Picts, from all evidence, are Mongol in ancestry.  

https://en.wikipedia.org/wiki/Picts

Picts

From Wikipedia, the free encyclopedia
"Pict" redirects here. For other uses, see Pict (disambiguation).

The Aberlemno Serpent Stone, Class I Pictish stone with Pictish symbols, showing (top to bottom) the serpent, the double disc and Z-rod and the mirror and comb

Silver plaque from the Norrie's Law hoard, Fife, with double disc and Z-rod symbol
The Picts were a tribal confederation of peoples who lived in what is today eastern and northern Scotland during the Late Iron Age and Early Medieval periods. They are thought to have been ethnolinguistically Celtic. Where they lived and what their culture was like can be inferred from the geographical distribution of brochs, Brittonic place name elements, and Pictish stones. Picts are attested to in written records from before the Roman conquest of Britain to the 10th century, when they are thought to have merged with the Gaels. They lived to the north of the rivers Forth and Clyde, and spoke the now-extinct Pictish language, which is thought to have been closely related to the Celtic Brittonic language spoken by the Britons who lived to the south of them.[1]
Picts are assumed to have been the descendants of the Caledonii and other tribes that were mentioned by Roman historians or on the world map of Ptolemy. Pictland, also called Pictavia by some sources, gradually merged with the Gaelic kingdom of Dál Riata to form the Kingdom of Alba (Scotland). Alba then expanded, absorbing the Brittonic kingdom of Strathclyde and Bernician Lothian, and by the 11th century the Pictish identity had been subsumed into the "Scots" amalgamation of peoples.
Pictish society was typical of many Iron Age societies in northern Europe, having "wide connections and parallels" with neighbouring groups.[2] Archaeology gives some impression of the society of the Picts. While very little in the way of Pictish writing has survived, Pictish history since the late 6th century is known from a variety of sources, including Bede's Historia ecclesiastica gentis Anglorum, saints' lives such as that of Columba by Adomnán, and various Irish annals.

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